Koyaanisqatsi

Koyaanisqatsi 111i6f

1983 "Life out of balance"
Koyaanisqatsi
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Koyaanisqatsi
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Koyaanisqatsi 111i6f

8.2 | 1h26m | NR | en | Drama

Takes us to locations all around the US and shows us the heavy toll that modern technology is having on humans and the earth. The visual tone poem contains neither dialogue nor a vocalized narration: its tone is set by the juxtaposition of images and the exceptional music by Philip Glass.

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8.2 | 1h26m | NR | en | More Info
Released: April. 27,1983 | Released Producted By: American Zoetrope , IRE Productions Country: United States of America Budget: 0 Revenue: 0 Official Website: https://www.koyaanisqatsi.org/
info

Takes us to locations all around the US and shows us the heavy toll that modern technology is having on humans and the earth. The visual tone poem contains neither dialogue nor a vocalized narration: its tone is set by the juxtaposition of images and the exceptional music by Philip Glass.

Genre

Documentary

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Koyaanisqatsi (1983) is now streaming with subscription on MGM+

Cast

Sammy Davis Jr.

Director

Louie Schwartzberg

Producted By

American Zoetrope

Koyaanisqatsi Videos and Images 6b6n3l

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  • Top Credited Cast
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  • Crew
Ed Asner
Ed Asner

as Self - On TV (archive footage) (uncredited)

Pat Benatar
Pat Benatar

as Self (archive footage) (uncredited)

Jerry Brown
Jerry Brown

as Self - On TV (archive footage, uncredited)

Johnny Carson
Johnny Carson

as Self - On TV (archive footage) (uncredited)

Dick Cavett
Dick Cavett

as Self - On TV (archive footage) (uncredited)

Sammy Davis Jr.
Sammy Davis Jr.

as Self - On TV (archive footage) (uncredited)

Louie Schwartzberg
Louie Schwartzberg

Additional Photography

Christine Gibson
Christine Gibson

Additional Photography

Hillary Harris
Hillary Harris

Additional Photography

Roger McNew
Roger McNew

Assistant Camera

Neil Bockman
Neil Bockman

Assistant Camera

Robert Hill
Robert Hill

Assistant Camera

David Brownlow
David Brownlow

Assistant Camera

Ron Fricke
Ron Fricke

Director of Photography

Mark Muich
Karl Kernberger
Karl Kernberger

Still Photographer

Wayne V. McGee
Wayne V. McGee

Still Photographer

Phillip Harrington
Phillip Harrington

Still Photographer

Godfrey Reggio
Godfrey Reggio

Director

Ron Fricke
Ron Fricke

Editor

Alton Walpole
Gary Burritt
Gary Burritt

Negative Cutter

Alton Walpole
Alton Walpole

Associate Producer

Koyaanisqatsi Audience Reviews 5ox2

Alicia I love this movie so much
Laikals The greatest movie ever made..!
Janae Milner Easily the biggest piece of Right wing non sense propaganda I ever saw.
Lidia Draper Great example of an old-fashioned, pure-at-heart escapist event movie that doesn't pretend to be anything that it's not and has boat loads of fun being its own ludicrous self.
Harhaluulo54 How exactly would this thing be any different if it was just a collection of random stock footage edited to run on loop? This is meant to be a rhetoric question, but let me answer anyway: in no way whatsoever. Koyaanisqatsi is a pretentious film that has nothing to say. It's aimed for people who overanalyze everything and use their own imagination to find some hidden meanings that are not there. Was the cellar door truly red because the color red symbolizes "anger"? Or was it red because the person who happened to paint it 50 years ago had some extra paint left from another project that they just wanted to use to save some money? Perhaps this film manages to rise some thoughts in some people who "want" this film to be something special and deep, but those who are ready to take it for what it objectively is: I'd rather recommend going to youtube and let it generate a playlist based to the words "old army stuff" and "suffering nature" and you are very likely to get hits that have more to say than this specific piece of film.
Anssi Vartiainen Koyaanisqatsi is what you would get if took the filler shots from numerous documentaries and smashed them together accompanied by some music. And yeah, that's me being somewhat harsh, but it's not much better than that, really. There's artistic flair to it and it does explore certain themes, but it's still more of a mood piece than anything else.Plus I have a problem with the aforementioned themes. The word 'koyaanisqatsi' comes from Hopi language and literally means "chaotic life". Essentially life in turmoil, life out of balance. And while the film makers have said that everyone is free to view the film as they wish, it's pretty clear that their own intentions were to portray the downsides of modern society, of human existence in general. Except I didn't get that from the film. The first part of the film of generic nature landscapes is extremely boring and ordinary. It's only after humans start to show up, and we start to see time lapses of industry and technology, that things get interesting.And yeah, the movie shows us behaving like ants. Mindless masses ing through gates of steel and pillowing smoke. But, if we are ants, we are ants that will eventually populate the stars. We achieve, we build, we evolve ourselves. To me the whole movie is a message of triumph, of small people coming together to achieve something. And thus, as the intended message starts to become clearer near the end of the film, I was left feeling betrayed and baffled.Koyaanisqatsi is not for everyone. It's very slow, requires patience to sit through and you kind of have to agree with its message to get the full experience. Personally I didn't care for it, but I've talked with people that absolutely loved it. And even I can appreciate its flair and attempt, to some extent. Check it out if you're looking for something with a lot of edge.
flodecros This movie is surely the best achievement of the time lapse technology. First movie of the Qatsi trilogy, Koyaanisqatsi is a beautiful and prophetic movie. Some segments are beautifuls (the trip in the Monument Valley), uglies (the factories beside the beach, the tractor destroying the fields, the destruction of Pruitt Igoe...) and propheticals (the time lapse shots of the city). This movie is one of my favorite picture of all time. Another important point of the movie : the music. The soundtrack composed by Philip Glass is one of the best OST never written (The Grid and Prophecies are awesome). Briefly, this film is a must watch. Some people will find it boring, some people will find it awesome. I'm the 2nd kind of people.
Gross Ryder Pleasant and haunting at the same time, the powerful combination of music synchronized with visuals and the chant at the beginning makes the film an experience that could well induce a trance in sensitive, intuitive people that can lead to a realization that Time is not linear in an absolute sense, and that the 'experience' of Time is multi dimensional – even leading to an experience of timelessness or Eternity.The film has universal symbolism about the contrast between raw, primordial nature that symbolizes the beginning of time for all practical purposes (creation), and technology –that seemingly speeds up time as it approaches the end point of all technology – which is destruction. I am surprised that no one mentions that it symbolizes Time Fractals (concept developed by Terence Kenna- the process of the ever increasing rate of change of events in temporal reality culminating in the Eschaton ) and thereby gives us an inkling of the counter-concept of Time/Temporal Reality - and that is: Eternity ( in which both the concepts of change and static fail to apply).Incidentally, Mckenna developed the Time Fractals concept and the theory from the study of 'I Ching', but also co-related it with the Native American/ Meso-American concept of Circular Time in the process of the cycles of Creation-Destruction.Eternity is not an infinitely long period of linear time, and therefore eternity cannot be conceived by reason, only fleetingly felt or glimpsed in intuitive, synthesis experience. Linear time is conceived by rational thought working on memory, that then extrapolates its generalizations to extend this conceived linearity which is appropriately limited only to one's lifetime and therefore it is a misconception to generalize it beyond the memory, beyond the personal experiences and the History of mankind.This does not mean that linear time is a total misconception. It is only in linear time (can also be called objective time) that the synchronization of all the living, sentient beings of a world and (by extension) of the universe can possibly take place. The point here is that to make a 'leap of logic' to extend the validity of linear time indefinitely to the past and the future is fallacious and misleading. Even logically it is inconceivable that time extends infinitely backwards into the past – it brings up absurdities and paradoxes that cannot be cannot be resolved if we stick to a fixed conception of linear time that can be extended indefinitely into the past or future.One way of resolving this absurdity and paradox is to conceive of time as the rate of change of events taking place in the physical world, rather than stubbornly stick only to the notion of 'objective time as recorded by a clock' (a notion that has been 'hard programmed' into us by the standard science based educational system). Secondly, when we are in a synthesis, intuitive or imaginative mode of experience, these fixed notions of linear time are necessarily suspended for this mode of experience to be of any significance.

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